In April of 2006, amid much media fanfare and not a little scholarly giddiness, The National Geo-graphic Society unveiled to the world a long-lost Gnostic gospel, The Gospel of Judas. “This is big. A lot of people are going to be upset,” one scholar excitedly predicted. “This changes the history of early Christianity,” pronounced another (Andrew Cockburn, “The Judas Gospel,” National Geographic, May 2006, p. 91). Now, two years later, about all that has changed regarding early Christianity are the bank accounts of those historians who have written books on the gospel of Judas. Already the new-yet-old gospel is …
There is so much in this book that is good and should elicit a loud “Amen!” A balanced review of What Saint Paul Really Said by N.T. Wright would focus on both its strengths and weaknesses. Here, unfortunately, I shall have to be unbalanced. The essential problem I have is that Wright, for whatever reason, wants to redefine justification by faith. We’ll start with a few quotations:
Dr. Charles E. Hill is professor of New Testament at Reformed Theological Seminary in Orlando, Florida.
He is author of The Johannine Corpus in the Early Church.