Salvation Is of the Lord
The central truth of God’s saving grace is succinctly stated in the assertion, “Salvation is of the Lord.” This strong declaration means that every aspect of man’s salvation is from God and is entirely dependent upon God. The only contribution that we make is the sin that was laid upon Jesus Christ at the cross. The Apostle Paul affirmed this when he wrote, “From Him and through Him and to Him are all things” (Rom. 11:36). This is to say, salvation is God determined, God purchased, God applied, and God secured. From start to finish, salvation is of the Lord alone.
This truth is best summarized in the doctrines of grace, which are total depravity, unconditional election, definite atonement, effectual calling, and preserving grace. These truths present the triune God as the author of our salvation from beginning to end. Each member of the Godhead—Father, Son, and Spirit—has a part to play in redemption, and they work together as one God to rescue those perishing under divine wrath. In perfect unity, the three divine persons do the work that hellbound sinners, utterly unable to save themselves, cannot do.
The first man, Adam, sinned, and his transgression and guilt were immediately imputed to all mankind (Christ excepted). By this one act of disobedience, he became morally polluted in every part of his being—mind, affections, body, and will. By this sin, death entered the world, and Adam’s fellowship with God was broken.
Adam’s guilt and corruption were transmitted to his natural offspring at the moment of conception. In turn, each of his children’s children inherited this same radical fallenness. Subsequently, it has been passed down to each generation to the present day. Adam’s perverse nature has spread to the whole of every person. Apart from grace, our minds are darkened by sin, unable to understand the truth. Our hearts are defiled, unable to love the truth. Our bodies are dying, progressing to physical death. Our wills are dead, unable to choose the good. Moral inability to please God plagues every person from their entrance into the world. In their unregenerate state, no one seeks after God. No one is capable of doing good. All are under the curse of the law, which is eternal death.
Long before Adam sinned, God had already decreed and determined salvation for sinners. In eternity past, the Father chose a people in Christ who would be saved. Before time began, God elected many from among mankind whom He purposed to save from His wrath. This selection was not based upon any foreseen faith in those whom He chose. Nor was it prompted by their inherent goodness. Instead, according to His infinite love and inscrutable wisdom, God set His affection upon His elect.
The Father gave the elect to His Son to be His bride. Each one chosen was predestined by the Father to be conformed to the image of His Son and to sing His praises forever. The Father commissioned His Son to enter this world and lay down His life to save these same chosen ones. Likewise, the Father commissioned the Spirit to bring these same elect ones to faith in Christ. The Son and the Spirit freely concurred in all these decisions, making salvation the undivided work of the triune God.
In the fullness of time, God the Father sent His Son to enter this fallen world on a mission to redeem His people. He was born of a virgin, without a sin nature, to live a sinless life. Jesus was born under the divine law so that He would fully obey it on behalf of disobedient sinners who have repeatedly broken it. This active obedience of Christ fulfilled all the righteous demands of the law. By keeping the law, the Son of God achieved a perfect righteousness, which is reckoned to believing sinners so that they are declared righteous, or justified, before God.
This sinless life of Jesus further qualified Him to go to the cross and die in the place of guilty, hellbound sinners. On the cross, Jesus bore the unmitigated wrath of the Father for the sins of His people. In this vicarious death, the Father transferred to His Son all the sins of all those who would ever believe in Him. As a sin-bearing sacrifice, Jesus died a substitutionary death in the place of God’s elect. On the cross, He propitiated the righteous anger of God toward the elect. By the blood of the cross, Jesus reconciled the holy God to sinful man, establishing peace between the two parties. In His redeeming death, He purchased His bride—His elect people—out of bondage to sin and set her free.
Jesus’ death did not merely make all mankind potentially savable. Nor did His death simply achieve a hypothetical benefit that may or may not be accepted. Neither did His death merely make all mankind redeemable. Instead, Jesus actually redeemed a specific people through His death, securing and guaranteeing their salvation. Not a drop of Jesus’ blood was shed in vain. He truly saved all for whom He died. This doctrine of definite atonement is sometimes called limited atonement.
With oneness of purpose, the Father and the Son sent the Holy Spirit into the world to apply this salvation to those chosen and redeemed. The Spirit came to convict the elect of sin, righteousness, and judgment and to turn to the Son all whom the Father gave to Him. At the divinely appointed time, the Spirit removes from each elect person his unbelieving heart of stone, hardened and dead in sin, and replaces it with a believing heart of flesh, responsive and alive unto God. The Spirit implants eternal life within the spiritually dead soul. He grants the chosen men and women the gifts of repentance and faith, enabling them to believe that Jesus Christ is Lord.
Suddenly, all things are made new. New life from the Spirit produces new love for God. New desires to obey the Word of God produce a new pursuit of holiness. There is a new life direction, lived with new passion for God. These born-again ones give evidence of their election with the fruit of righteousness This call from the Spirit is effectual, meaning the elect will certainly respond when it is given. They will not finally resist it. Thus, the doctrine of effectual calling is sometimes called the doctrine of irresistible grace.
Once converted, every believer is kept eternally secure by all three persons of the Trinity. All whom God foreknew and predestined in eternity past, He will glorify in eternity future. No believer will drop out or fall away. Every believer is firmly held by the sovereign hands of the Father, Son, and Holy Spirit, never to be lost. None of Jesus’ sheep for whom He laid down His life will perish. The Holy Spirit permanently seals in Christ all whom He draws to faith. Once born again, none can ever be unborn. Once a believer, none can ever become an unbeliever. Once saved, none will ever be-come unsaved. God will preserve them in faith forever, and they will persevere until the end. Thus, the doctrine of preserving grace is often called the doctrine of the perseverance of the saints.
From beginning to end, salvation is of the Lord. In reality, these five doctrines of grace form one comprehensive body of truth concerning salvation. They are inseparably connected and therefore stand or fall together. To embrace any one of the five necessitates embracing all five. To deny one is to deny the others and fracture the Trinity, setting the three persons at odds with one another. These doctrines speak together with one voice in giving the greatest glory to God. Such high theology produces high doxology. When it is rightly understood that God alone—Father, Son, and Spirit—saves sinners, then all glory goes to Him.