Ligonier Ministries The teaching fellowship of R.C. Sproul

The title "Holy One of God" means that Jesus is infinitely and absolutely holy, fully and perfectly divine. He is transcendent and majestic. He came down from above to save sinners, yet He is set apart from sinners in that He is completely sinless, without any moral blemish, perfect in all of His ways. His being is holy. His character is holy. His mind is holy. His motives are holy. His words are holy. His actions are holy. His ways are holy. His judgments are holy. From the top of His head to the bottom of His feet, every inch, every ounce, the totality, the sum and the substance of the second person of the Godhead is equally holy with God the Father. Keep Reading

The doctrines of grace are a cohesive system of theology in which the sovereignty of God is clearly displayed in the salvation of elect sinners. Not only is God acknowledged to reign over all of human history, both micro and macro, but He is also seen to be sovereign in the dispensing of His saving grace. From Genesis to Revelation, God is emphatically represented in Scripture as being absolutely determinative in bestowing His mercy. He is shown as choosing before the foundation of the world those whom He will save and then, within time, bringing it to pass. Keep Reading

Can you imagine a Christian couple actually praying about living together before marriage? Can you fathom a young woman who professes Christ even bothering to pray about whether she should marry an unbeliever? Can you grasp a Christian businessman having to pray about whether he should tell the truth in a transaction? When the Word of God is so clear, praying to discern God's will becomes a convenient excuse—or even a prolonged filibuster—to avoid doing what Scripture commands. Keep Reading

Every season of reformation and every hour of spiritual awakening has been ushered in by a recovery of biblical preaching. This cause and effect is timeless and inseparable. J.H. Merle D’Aubigné, noted Reformation historian, writes, "The only true reformation is that which emanates from the Word of God." That is to say, as the pulpit goes, so goes the church. Keep Reading

The idea that God does what He wants, and that what He does is true and right because He does it, is foundational to our understanding of everything in Scripture, including the doctrine of election.   Keep Reading

In 1527, Martin Luther experienced a trial so severe that church historian Philip Schaff described that year simply as “the disastrous year.” It was the time of Luther’s “severest spiritual and physical trials.” As the leading figure of the Reformation, Luther paid a high price in the struggle for truth, and his physical condition deteriorated under the movement’s mounting demands. On April 22, 1527, Luther was so overcome by dizziness in the pulpit that he stopped preaching and was forced to retire. Other physical problems followed for the Reformer, including severe heart problems, digestive ailments, and fainting spells. He also began to wear down emotionally, suffering bouts of discouragement and depression. Keep Reading

What constitutes this call to preach? Lloyd-Jones identified six distinguishing marks of this divine summons to the pulpit. He himself had felt the gravity of each of these realities weighing heavily upon his own soul. He believed the same spiritual forces should come to bear on all preachers. Keep Reading

Jonathan Edwards lived with one driving passion: soli Deo gloria—for the glory of God alone. His master purpose in all things, his overarching aim in all of life, was to bring honor and majesty to the name of God. He desired to exalt the greatness of God with every breath he drew and with every step he took. Every thought, every attitude, every choice, and every undertaking must be for the glory of God. Keep Reading