To Philemon and Company

Paul, a prisoner for Christ Jesus, and Timothy our brother, To Philemon our beloved fellow worker and Apphia our sister and Archippus our fellow soldier, and the church in your house” (Phile. 1–2).

- Philemon 1-3

Next up in our study of the Prison Epistles is the letter to Philemon, which is the shortest of all of Paul’s letters in the New Testament. It comprises only 335 words in the original Greek, and, along with the epistles to Timothy and Titus, it is one of the apostle’s few letters to individuals. Actually, to call Philemon a personal letter rather than a letter to a church is not exactly accurate, for verses 1–2 show that Paul intended Apphia, Archippus, and the church meeting in Philemon’s house to read this epistle as well. It is possible that Apphia was Philemon’s wife and Archippus was his son, but we do not know enough about Philemon to be sure.

Philemon is an interesting letter because it is difficult to identify the circumstances that prompted Paul to write it, and because it also has as its background the subject of slavery. On the one hand, we can deduce that Paul wrote to Philemon because he had met Philemon’s runaway slave, Onesimus, led him to Christ, and wanted to help Philemon and Onesimus be reconciled (vv. 8–22). On the other hand, we do not know why Onesimus ran away. He likely wronged Philemon somehow (v. 18), but did he steal something from his master? Since many first-century slaves were the stewards of household finances, could it be that Onesimus made a big mistake in managing Philemon’s money and feared the repercussions? Did some other dispute arise between the two men with the result that Onesimus, having heard of Philemon and Paul’s friendship (v. 7), ran off to seek Paul’s help as a mediator? There is little in the epistle itself to allow us to decide between these possibilities.

And then there is the issue of slavery itself. Why does Paul not directly command Philemon to set Onesimus free? Moreover, why do all the scriptures seem to wink at slavery? Our study of Philemon will deal with these and related questions.

It is clear that Philemon lived in Colossae, since Onesimus was from that city and Paul sent him back to Philemon (Col. 4:9; Philem. 12). We also infer from the overlap between the opening and closing sections of Colossians and Philemon that both letters were written around the same time, probably the early 60s (Col. 1:1–8; 4:7–18; Phile. 1–7, 23–25). Most importantly, we know that Philemon is God’s inspired Word, and that therefore its teaching bears the authority of the living God (2 Tim. 3:16–17).

Coram Deo

Take some time today to read through the entire epistle to Philemon. Consider how the different aspects of the letter combine to present Paul’s argument. Pick a verse or two to meditate upon; repeat it to yourself a few times and think on what it might mean. Pray that our time together in this epistle would help us to learn many helpful ways to grow in Christ and to develop a new appreciation for this important part of God’s Word.

Passages for Further Study

Proverbs 10:31
Revelation 21:8

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, you do not charge a fee beyond the cost of reproduction, and you do not make more than 500 physical copies. For web posting, a link to this document on our website is preferred (where applicable). If no such link exists, simply link to www.ligonier.org.

Please include the following statement on any distributed copy: From Ligonier Ministries, the teaching fellowship of R.C. Sproul. All rights reserved. Website: www.ligonier.org | Phone: 1-800-435-4343