by R.C. Sproul
These men had spent three years in a state of unspeakable joy. They had witnessed what no human beings before them had ever seen in the entire course of history. Their eyes peered openly at things angels themselves longed to look into but were unable. Their ears heard what ancient saints had a fierce desire to hear with their own ears. These men were the disciples of Jesus of Nazareth. They were His students. They were His companions. Where He went, they went. What He said, they heard. What He did, they saw with their own eyes. These were the original eyewitnesses of the earthly ministry of the Son of God.
But one day, these men heard from the lips of their teacher the worst of all possible news. Jesus told them that He was leaving them. He told them that the days of their intimate companionship in this world were coming to a hasty end. Imagine the shock and profound panic that filled the hearts of these disciples when Jesus said that it was just about over.
In John 16 we read what Jesus said: “‘A little while, and you will see me no longer; and again a little while, and you will see me.’ So some of his disciples said to one another, ‘What is this that he says to us, “A little while, and you will not see me, and again a little while, and you will see me”; and, “because I am going to the Father”?’ So they were saying, ‘What does he mean by “a little while”? We do not know what he is talking about.’
“Jesus knew that they wanted to ask him, so he said to them, ‘Is this what you are asking yourselves, what I meant by saying, “A little while and you will not see me, and again a little while and you will see me”? Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you’” (John 16:16–22).
Just shortly before this enigmatic statement, Jesus had said to His disciples: “But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you.” (vv. 5–7).
In the first instance, Jesus says that their hearts will not simply be touched by sorrow or grief or disappointment, but there will be a fullness of sorrow that saturates the chambers of their hearts. They will be overcome with grief. Their mourning will reach the limits of its human capacity. But Jesus says the condition that they will experience will be temporary, that the sense of abandonment they may feel for a moment will give way to unspeakable joy.
Jesus also explains why He must leave them. He says that it is expedient or necessary for Him to go away so that the disciples may be filled with the Holy Spirit. What sounds like an absolute disadvantage, Jesus promises will turn into an advantage. In Acts 1:9–11 we read, “And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, ‘Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.’” The disciples watched Jesus leave them. They gazed, staring intently into the heavens as long as their eyes had any sight of Him, at which point two angels came and asked them why they were staring into heaven. The angels then told them that the same Jesus who visibly and bodily ascended would come in like manner at a later time.
Luke tells us in his gospel account of the ascension (24:50–53): “Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy, and were continually in the temple blessing God.” We notice here the complete fulfillment of what Jesus had predicted — the fullness of their sorrow that had completely engulfed them at the hearing of the news of His departure, had given way not only to contentment, not only to acceptance, not only to joy, but to a great and fulfilling joy. They returned from their last sight of Jesus with their hearts filled with elation. How can that be? The obvious answer is found in that the disciples came to understand the significance of the ascension. As hard as it was to fathom, they came to believe that Jesus’ absence from them was of more benefit than His bodily presence with them, the reason being where He was going and what He was about to undertake.
In John 3:13 Jesus declared, “No one has ascended into heaven except he who descended from heaven, the Son of Man.” That verse sounds difficult at first glance when we realize that in the Old Testament, Enoch ascended into heaven in the sense that he was carried there, as was Elijah when the chariots of fire lifted him up into the heavens. When Jesus speaks of ascension, He’s not speaking of merely “going up.” He is speaking of something in technical terms. He is thinking in terms of the Psalms of Ascent that celebrated the anointing of a king (Pss. 120–34). When Jesus says no one ascends into heaven, it is true that no one ascends or goes to heaven in the same manner or for the same purpose that He went there. He was lifted up on clouds of glory in order to go to His Father for the purpose of His coronation as our King — as the King of kings and the Lord of lords. He ascended into heaven to fulfill His role as our Great High Priest, interceding for His people daily. So as He sits at the right hand of the Father, exercising His lordship over the whole world and His intercession before the Father on behalf of His people, He improves our condition dramatically. Not only this, but before Pentecost could come and the Holy Spirit could be poured out upon the church, empowering the church for its missionary enterprise to the whole world, it was necessary for Christ to ascend so that together with the Father He might dispatch from heaven the Holy Spirit in all of His power.
As hard as it is to imagine, the condition that we enjoy right now on this side of the atonement, on this side of the resurrection, this side of the ascension, and this side of Pentecost is, redemptively speaking, a greater situation than that which the disciples enjoyed during their three-year tenure in the presence of the Lord Jesus. We celebrate the ascension because we celebrate our King.
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