The speaker this evening was Dr. R.C. Sproul. Dr. Sproul is respected worldwide for his ability
to help Christians provide the reasons for what and why they believe.
In addition to his duties as the founder and president of Ligonier
Ministries, Dr. Sproul can also be heard daily on the radio and
Internet program Renewing Your Mind.
He also serves as the senior minister of preaching and teaching at
Saint Andrew's Chapel in Sanford, Fla., and he has authored over sixty
books including Now, That's a Good Question!, Defending Your Faith, and Truths We Confess.
The title of Dr. Sproul's message is If God is Sovereign,
How Can Man be Free? Dr. Sproul read from Genesis 50:15ff. He
then walked us through the story of Joseph's faithfulness in the midst of
various trials whereby he was treated unjustly first by his brothers, then by
Potipher's wife, then by a fellow prisoner. MAN FREELY CHOOSES EVIL, GOD PURPOSELY USES IT FOR GOOD
As his brothers beg for forgiveness (possibly motivated by a fear of
punishment), they acknowledge that their actions toward Joseph were evil.
Joseph asks them the question, "Am I in the place of God?"
Joseph acknowledges that his brothers' intentions were evil. But he also
recognizes that God was intimately involved in the evil that He experienced at
the hands of his brothers. Joseph recognizes that even the treachery his
brothers committed would be used by God for the good of those who love
Him. Nevertheless, the acts committed were themselves evil. Evil
behavior. Evil intentionality. But over and above the human intentionality, God
was purposefully at work to bring about good.
Why do we call the day on which the most egregious act of injustice was
committed "good Friday"? Because of God's intentionality.
Sproul noted that were it not for Joseph's coat of many colors--which pushed
his brothers over the edge, prompting them to sell him into slavery--there
would be no Potiphar, if no Potiphar, then no Potiphar's wife, and no going to
jail, and no getting elevated to Pharoah's right hand man. But God is
involved at every stage in this chain of events.
Inevitably, the question of God's sovereignty and man's freedom comes up.
But it is not that hard if we remember: What is the difference between
human beings and a Supreme being? One is Supreme. God is a
volitional Being. He has a divine faculty whereby He makes decisions,
undergoes choices. We humans are also volitional beings; our Creator has
endowed us with a faculty of choosing. We have the ability to make
choices.
There was a leading philosopher named Edmund Husserl (1859-1938). There
was a big question in his day on the issue of "personalism".
What is it that makes we humans "persons"? The answer Husserl
submitted is that we have the ability to make choices. One of his disciples became a leading atheistic thinker: Jean-Paul Sartre.
HUMAN FREEDOM OR HUMAN AUTONOMY?
Sarte argued that human freedom meant God could not be real. But Sartre's
conception of freedom was autonomy. And unless you were free in the sense
of autonomy, you could not be free. What does autonomy mean? Well,
"auto" means self. And "mobile" is something that
moves. So "auto" means self and "nomos" means
law. So "autonomy" means, literally, "self law" or
"self rule". So Sartre's idea was this: To be truly free
we must have automony. We must have no accountability to anyone outside of
us.
A true antimony (impossibility) would be reconciling God's sovereignty and man's autonomy. Those two
are truly mutually contradictory. Human autonomy is the illegitimate, illicit
reach of dependent creatures who want to elevate themselves to the level of
God. In reality, God is free, His
creatures are free - but in the Scriptures we see that God is freer than
humans. If we say "God's freedom is limited by human freedom," we're
actually making humans sovereign.
THE DOCTRINE OF CONCURRENCE
We talk about the doctrine of concurrence at this
point. Joseph's brothers, in selling
Joseph into slavery, did exactly what they wanted to do. Nobody forced them to do it. That said, we never limit God's freedom. God can always thwart human designs. Though we choose according to our desires, our very actions are made under God (with the enabling that God grants
us). God's freedom is always larger. We are never autonomous.
On a moral plane, we are born into this world as slaves of
sin. We are not morally able to do that
which is truly good. We will act
according with our desires, and in the manner that is according to our
strongest inclination. And even when our
desires are evil, God will work through them to bring about good.
You may have heard: "God saves everyone that He
possibly can. He does the best He can,
but He will never violate your will." The problem is that before God invaded our hearts, we were slaves of sin. In regeneration, God elevates our wills.
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