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A Kingdom of Priests
In February, a terrible beheading of twenty-one Egyptian Christians took place. They were executed because they were identified as “the people of the cross.” We are reminded of the possibility of martyrdom and the reality that this side of glory we are “sojourners and exiles” (1 Peter 2:11). Consequently, Christians often find themselves in a most difficult position. We are called to love our neighbors— even our neighbors who might better be described as our enemies (Matt. 5:43–45). And we are not to return evil for evil (Rom. 12:17; 1 Thess. 5:15; 1 Peter 3:9 … View Resource
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How Then Should We Love?
Has it ever struck you how strange it sounds to be commanded to love? Say you are a devoted Pittsburgh Steelers fan and someone told you to love the Dallas Cowboys. This would not sound like a joyful invitation, but rather a cruel joke. How can I love what I do not even like? Scripture does not merely invite us to love God and neighbor; we are commanded to do so. And this is where it gets a bit tricky. How can we be commanded to love? Sometimes in reaction to our culture, which often confuses love with sappy sentimentality … View Resource
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The Egocentric Predicament
Who is the center of your life? Is your answer Jesus, or is it your children, your friends, or your spouse? What if I told you that the answer to that question is you? And what if I said that is OK ? Let us be clear: the question is not if you are the center of your universe — you are. This is what philosophers and psychologists sometimes call the egocentric predicament. Put simply, we cannot escape ourselves. Whatever we feel, think, speak, or believe, it is we who are doing the feeling, thinking, speaking,or believing. When we engage … View Resource
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Simul Iustus et Peccator
Why do we do the things we do? Scholars struggle to understand human nature and, in particular, what theologians call sin. Where does it come from and why do we do it? In 2002, James Waller produced a careful work of psychology called Becoming Evil: How Ordinary People Commit Genocide and Mass Killing. What is fascinating about Waller’s study is that he challenges the common assumption that “extraordinary evil” must arise only from some abnormality within a people or society. Such a common view of extreme evil is a comfort to those of us who are “normal,” as it reassures … View Resource
Kelly Kapic
Dr. Kelly M. Kapic is professor of theological studies at Covenant College in Lookout Mountain, Ga. He has authored several books, including Pocket Dictionary of the Reformed Tradition.
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