• The Gospel of Reality Article by Gene Edward Veith

    FROM TABLETALK | February 2009

    Matthew, Mark, Luke, and John are not enough for many denizens of the twenty-first century. In their search for a more palatable Jesus, novelists such as Dan Brown of The Da Vinci Code, feminist theologians such as Elaine Pagels, and their acolytes in the media and pop culture are turning to the apocryphal gospels of the early heretics. These are alleged to contain a valid, alternative version of early Christianity, one that can support today’s feminism and moral permissiveness. But comparing the New Testament Gospels to those written centuries later only confirms that these writings are works of history. Do … View Resource

  • Breaking Boundaries Article by Andrew Hoffecker

    FROM TABLETALK | June 2008

    Pluralism has found a home among the people of God. While pluralism — the acceptance of nonbiblical ideas and practices as compatible with biblical faith and life — is not a new phenomenon, its persistence in church history and the pervasiveness of its influence today is a matter of deep concern for believers. What differentiates old from new pluralisms is how pluralism was opposed in the Bible and early church but enthusiastically embraced by the church in recent eras. Evidences of pluralism appeared early in Israel’s life. Idolatry existed alongside traditional worship in the temple in Jerusalem. Israelites worshiped the … View Resource

  • The National Denier: Fiction Stranger than the Truth! Article by S.M. Baugh

    FROM TABLETALK | April 2001

    It is strange, is it not, that perfectly rational, even brilliant people should believe the most untenable of fables but disbelieve the most believable of historical events? No, it is beyond strange: it is downright tragic, because to deny this one historical fact—the resurrection of the Lord Jesus Christ—means to die in pitiful despair (1 Cor. 15:17–19). Yet people through the ages have replaced the simple truth of Christ’s resurrection with fabulous theories of their own. They must do something, because Christ’s resurrection cannot be ignored by anyone calling himself a Christian. An enraged bull in a pasture is … View Resource