Psalm 2:7–12

"Now therefore, O kings, be wise; be warned, O rulers ofthe earth. Serve the LORDŽ‘’ with fear, and rejoice with trembling. Kiss theSon, lest he be angry, and you perish in the way, for his wrath is quicklykindled. Blessed are all who take refuge in him" (vv. 10–12).

Vain is the attempt to oppose the Lord and His appointed king, as we have seen thusfar in our study of Psalm 2. Any attempt to overthrow God's rightful rule can onlyend in failure (vv. 1-3). Moreover, striving against the Creator is futile to the point of beingridiculous. When God sees people plot against Him and His "Anointed," He responds witha hearty laugh (v. 4). God's laugh, however, is not merely an expression of derision, but theprelude to His wrath. Those who will not give up their revolt against Him will be rebukedin His anger and will feel the terror of His wrathful judgment (v. 5).

It is the Lord Himself who has installed the king, and He has given the king a decree(vv. 6-7). The immediate reference in these verses is to the Davidic ruler in ancient Israel,particularly David himself, who was chosen by God for the monarchy (1 Sam. 16:1-13) andgiven the honor of speaking God's revelation. It is no accident that David, one of the menwho most typified Christ under the old covenant, penned a large portion of the book ofPsalms. David's greatest son—who is also God's Son, Jesus Christ—would likewise proclaimGod's revelation, preaching the gospel of the kingdom wherever He went (Matt. 4:23).

The specific decree that the Davidic king issues in Psalm 2 focuses on the establishmentof his kingdom. He is to declare to the world that he has been enthroned as king over thenations. All the kingdoms of this world must bow to the Davidic king because he has beenset over them by none other than God Himself. In fact, this king is God's "Son," harking backto the promise of the Davidic covenant that the Lord would be father to David and his line ina special way (Ps. 2:7-9; see 2 Sam. 7:1-17). Because God has set this king on the throne andhas chosen to speak through him, there can be no excuse if one chooses not to honor thisking and serve the Lord. We are called to "kiss the Son" lest we perish, but if we show duehonor, we will experience the blessing that comes from taking refuge in Him (Ps. 2:10-12).

Ultimately, this psalm is about Christ, the greatest descendant of David according tothe flesh, who was revealed in His resurrection to be God's Son, coequal to the Creator inpower and glory (Rom. 1:1-4). Psalm 2 shatters the popular view of "gentle Jesus, meek andmild," for while our Lord is gentle to His people, He will pour out His wrath on all who rebelagainst Him. To delay bowing the knee to Christ is to put oneself under the threat of Hiseternal judgment, for His merciful offer of salvation does not extend past our deaths.‰

Coram Deo

It is not difficult to get people to say nice things about Jesus when the only Jesusthey know is the gentle Jesus of popular culture who makes no demands on anyone.That is not the Jesus of Scripture. We live in an era of divine patience, when Godis holding back His wrath so that many may be saved. But make no mistake, thispatience is not eternal. Gentle Jesus, meek and mild, will execute His wrath atthe appointed time. Today is the day of salvation, tomorrow the day of wrath.

For Further Study