Basic Literary Forms II
“For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands” (Isa. 55:12).
Proper biblical interpretation requires that we take basic literary forms into account when we are reading a passage of Scripture. Yesterday we looked at the Bible’s use of phenomenological and anthropomorphic language. Today we will spend our time covering three other basic literary forms that are found throughout Scripture.
Hyperbole. A hyperbole is an intentional exaggeration used to make a point. It is not the same as a lie or a distortion because the speaker expects his audience to understand that he is exaggerating the truth in order to make a point — not that he is giving a specific statement of fact. One clear example of the use of hyperbole in Scripture is Jesus’ parable about the mustard seed (Matt. 13:31–32). In this parable, He says that the mustard seed is the smallest of all the seeds. It is well known, however, that there are seeds smaller than the mustard seed. Thus, if we do not understand the use of hyperbole we might think that Jesus is teaching error. The use of hyperbole, however, demonstrates that Jesus’ primary point in this parable is not to give a precise, horticultural fact. Rather, He is pointing out that the Kingdom of God starts out very small but will grow to be very large.
Metaphor. This use of language makes implicit comparisons by using a word or phrase that ordinarily designates one thing in order to designate another. One example of this in the Bible is when Jesus says about Himself: “I am the door of the sheep” (John 10:7). In this statement, Jesus is not teaching that He is made out of wood, has hinges, and so forth. He uses the word “door” in order to show His disciples that He is the entryway into the presence of God, much like normal doors are entryways into various rooms and other areas.
Personification. Personification occurs when personal forms of description are used for impersonal things. When we impart human characteristics to inhuman things, we engage in personification. A good example of this is found in Isaiah 55:12. This verse speaks about mountains singing and trees clapping their hands. Obviously, Isaiah does not really think that the mountains will literally sing or the trees literally clap. Rather, he is using poetic license to express vividly the tremendous joy that will come to the whole world when the people of God repent and turn back to the Lord.
Coram Deo
Many critics read the Bible differently than they read other books. Thus, passages like Matthew 13:31–32 are sometimes wrongly viewed as examples of error. Remind the critics you know that the Bible is a literary work, and, like other works, it must be read with hyperbole, metaphor, and personification in mind.
