• Constituting Us Righteous

    Romans 5:18–19

    The parallels between the imputation of sin and righteousness demonstrate that it is erroneous to believe righteousness is a metaphysical reality that is infused into the believer. John Calvin writes, “The gift of righteousness is not a quality with which ...Read More

  • Access by Faith

    Romans 5:2

    The biblical doctrine of perseverance gives us confidence without presumption. We know that nothing can snatch us out the hand of our omnipotent Savior if we are in Him, but we do not presume to be in Him unless we ...Read More

  • Access by Faith

    Romans 5:2

    The biblical doctrine of perseverance gives us confidence without presumption. We know that nothing can snatch us out the hand of our omnipotent Savior if we are in Him, but we do not presume to be in Him unless we ...Read More

  • Raised for Our Justification

    Romans 4:24b–25

    In his lectures on Romans, Martin Luther comments on the death and resurrection of our Savior, showing that it demonstrates that Christ’s “death not only signifies but actually effects the remission of sin as a most sufficient satisfaction.” We ...Read More

  • Raised for Our Justification

    Romans 4:24b–25

    In his lectures on Romans, Martin Luther comments on the death and resurrection of our Savior, showing that it demonstrates that Christ’s “death not only signifies but actually effects the remission of sin as a most sufficient satisfaction.” We ...Read More

  • A Double Transfer

    Romans 4:9–10

    Martin Luther comments: “Righteousness is given through imputation without works, and … this takes place through the nonimputation of unrighteousness. It is the same thing, whether we say, ‘to whom God imputes righteousness’ or, ‘to whom the Lord does not impute ...Read More

  • A Double Transfer

    Romans 4:9–10

    Martin Luther comments: “Righteousness is given through imputation without works, and … this takes place through the nonimputation of unrighteousness. It is the same thing, whether we say, ‘to whom God imputes righteousness’ or, ‘to whom the Lord does not impute ...Read More

  • The Non-Imputation of Sin

    Romans 4:6–8

    As we will see in due time, the counting or imputation we enjoy in justification is not merely a negative imputation but also a positive one. Dr. Sproul also writes, “The only righteousness we possess is the righteousness of Christ ...Read More

  • The Non-Imputation of Sin

    Romans 4:6–8

    As we will see in due time, the counting or imputation we enjoy in justification is not merely a negative imputation but also a positive one. Dr. Sproul also writes, “The only righteousness we possess is the righteousness of Christ ...Read More

  • Counting Faith as Righteousness

    Romans 4:4–5

    A desire to obey God and do good in itself is not opposed to faith. The problem arises when we see our works as the basis upon which God declares us righteous. John Calvin comments, “It is not he, whom ...Read More

  • Counting Faith as Righteousness

    Romans 4:4–5

    A desire to obey God and do good in itself is not opposed to faith. The problem arises when we see our works as the basis upon which God declares us righteous. John Calvin comments, “It is not he, whom ...Read More

  • Not by Works

    Romans 4:1–3

    We’ll consider the nature of justification and faith in more detail over the next few days. Today we note the significance of the opposition of doing and believing with regard to justification. Faith is something we exercise, but Paul ...Read More

  • Not by Works

    Romans 4:1–3

    We’ll consider the nature of justification and faith in more detail over the next few days. Today we note the significance of the opposition of doing and believing with regard to justification. Faith is something we exercise, but Paul ...Read More

  • Upholding the Law by Faith

    Romans 3:29–31

    Calvin also writes that after justification “there is sanctification, by which our hearts are prepared to keep the law; it is indeed imperfectly done, but there is an aiming at the work.” Sanctification follows justification, so justification upholds the law ...Read More

  • Upholding the Law by Faith

    Romans 3:29–31

    Calvin also writes that after justification “there is sanctification, by which our hearts are prepared to keep the law; it is indeed imperfectly done, but there is an aiming at the work.” Sanctification follows justification, so justification upholds the law ...Read More