• Once for All

    Hebrews 9:23–28

    If Christ’s sacrifice of Himself was insufficient to save us and must be offered again and again, then we have no hope of salvation. A sacrifice that has to be repeated is a weak and ineffectual sacrifice that cannot ...Read More

  • Our Pattern for Holiness

    Leviticus 19:1–2

    We are often tempted to trivialize God’s demand for holiness and instead look to somebody or something other than God as the standard by which we measure ourselves. Remember, though, that the Lord has pronounced judgment on His image ...Read More

  • Our Pattern for Holiness

    Leviticus 19:1–2

    We are often tempted to trivialize God’s demand for holiness and instead look to somebody or something other than God as the standard by which we measure ourselves. Remember, though, that the Lord has pronounced judgment on His image ...Read More

  • Our Righteous Advocate

    1 John 2:1–2

    Even now, Jesus is pleading with the Father in our behalf, interceding for us that we might be forgiven, purified, and strengthened for holiness. To be sure, we work out our salvation in fear and trembling (Phil. 2:12–13 ...Read More

  • Our Righteous Advocate

    1 John 2:1–2

    Even now, Jesus is pleading with the Father in our behalf, interceding for us that we might be forgiven, purified, and strengthened for holiness. To be sure, we work out our salvation in fear and trembling (Phil. 2:12–13 ...Read More

  • Reasoning with the LORD

    Isaiah 1:18–31

    Isaiah 1:18 is a great promise indeed, assuring us that no matter how much sin has stained our souls, God can cleanse us completely and make us stand before Him as His holy people. But for this to happen ...Read More

  • Reasoning with the LORD

    Isaiah 1:18–31

    Isaiah 1:18 is a great promise indeed, assuring us that no matter how much sin has stained our souls, God can cleanse us completely and make us stand before Him as His holy people. But for this to happen ...Read More

  • Receiving God’s Forgiveness

    Revelation 12:7-12

    God the Holy Spirit does not accuse us; He convicts us and comforts us. That means that conviction by the Spirit will be followed by a sense of peace and cleanliness. If we have confessed our sins and still feel ...Read More

  • Receiving God’s Forgiveness

    Revelation 12:7-12

    God the Holy Spirit does not accuse us; He convicts us and comforts us. That means that conviction by the Spirit will be followed by a sense of peace and cleanliness. If we have confessed our sins and still feel ...Read More

  • Receiving Onesimus

    Philemon 17-18

    John Calvin takes Paul’s willingness to help Onesimus be reconciled to Philemon as an example for us. The apostle, he writes, “warns us how affectionately we ought to aid a sinner who has given us proof of his repentance ...Read More

  • Receiving Onesimus

    Philemon 17-18

    John Calvin takes Paul’s willingness to help Onesimus be reconciled to Philemon as an example for us. The apostle, he writes, “warns us how affectionately we ought to aid a sinner who has given us proof of his repentance ...Read More

  • Reconciled Brothers

    Genesis 33:4–11

    Jesus said that all people would know His disciples by their love for one another (John 13:35). The most tangible expression of this love is our forgiveness of others. If pagans like Esau can forgive, our readiness to pardon ...Read More

  • Reconciled Brothers

    Genesis 33:4–11

    Jesus said that all people would know His disciples by their love for one another (John 13:35). The most tangible expression of this love is our forgiveness of others. If pagans like Esau can forgive, our readiness to pardon ...Read More

  • Redemptive Discipline

    Matthew 18:15–17

    In excommunication, Dr. John MacArthur writes, “the idea is not merely to punish the offender, or to shun him completely, but to remove him as a detrimental influence from the fellowship of the church, and then to regard him as ...Read More

  • Redemptive Discipline

    Matthew 18:15–17

    In excommunication, Dr. John MacArthur writes, “the idea is not merely to punish the offender, or to shun him completely, but to remove him as a detrimental influence from the fellowship of the church, and then to regard him as ...Read More