• The Crucifixion of Jesus

    Galatians 3:13–14

    In his commentary on Romans, Dr. R.C. Sproul writes, “If God were to give us what we earn, what we deserve, we would perish from His wrath, but thanks be to God that He gives to us what was ...Read More

  • The Crucifixion of Jesus

    Galatians 3:13–14

    In his commentary on Romans, Dr. R.C. Sproul writes, “If God were to give us what we earn, what we deserve, we would perish from His wrath, but thanks be to God that He gives to us what was ...Read More

  • The Need for Atonement

    1 Corinthians 2:1–5

    In other religions, such as Islam and Judaism, God simply waves sin away, not requiring payment for transgressions in order to forgive. This idea betrays a view of a Creator who is not really all that holy, who ultimately is ...Read More

  • The Need for Atonement

    1 Corinthians 2:1–5

    In other religions, such as Islam and Judaism, God simply waves sin away, not requiring payment for transgressions in order to forgive. This idea betrays a view of a Creator who is not really all that holy, who ultimately is ...Read More

  • Canceling Our Debt

    Colossians 2:13-14

    That God no longer regards us as guilty, because of our union with Christ, does not mean that He has overlooked our sin, for He has judged it in the flesh of His Son, whose perfect righteousness is credited to ...Read More

  • Canceling Our Debt

    Colossians 2:13-14

    That God no longer regards us as guilty, because of our union with Christ, does not mean that He has overlooked our sin, for He has judged it in the flesh of His Son, whose perfect righteousness is credited to ...Read More

  • A Rich Man Buries a Poor Man

    Matthew 27:57–61

    Besides Joseph of Arimathea’s faithfulness in our Lord’s burial, note that Mary Magdalene and Mary the mother of James and Joseph are also present when Jesus is laid to rest (Matt. 27:56, 61). Matthew Henry writes, “True ...Read More

  • A Rich Man Buries a Poor Man

    Matthew 27:57–61

    Besides Joseph of Arimathea’s faithfulness in our Lord’s burial, note that Mary Magdalene and Mary the mother of James and Joseph are also present when Jesus is laid to rest (Matt. 27:56, 61). Matthew Henry writes, “True ...Read More

  • Three Faithful Women

    Matthew 27:55–56

    John Calvin says the women’s “eagerness for instruction led them to withdraw from their country, and constantly learn from the lips of Christ…they spared neither toil nor money, provided that they might enjoy his saving doctrine.” How eager ...Read More

  • Three Faithful Women

    Matthew 27:55–56

    John Calvin says the women’s “eagerness for instruction led them to withdraw from their country, and constantly learn from the lips of Christ…they spared neither toil nor money, provided that they might enjoy his saving doctrine.” How eager ...Read More

  • The Soldiers Recognize Jesus

    Matthew 27:52–54

    Because of the influence Greek philosophy has long had on Christian thought, we can never say too often that Scripture never teaches that we are complete persons without a body. Rather, we look forward to the resurrection of the body ...Read More

  • The Soldiers Recognize Jesus

    Matthew 27:52–54

    Because of the influence Greek philosophy has long had on Christian thought, we can never say too often that Scripture never teaches that we are complete persons without a body. Rather, we look forward to the resurrection of the body ...Read More

  • The New and Living Way

    Matthew 27:51

    It actually does not matter much which curtain was torn, for the tearing of either one can incorporate the meaning of the tearing of the other. Clearly, with the death of Jesus a cataclysmic change happened in the way we ...Read More

  • The New and Living Way

    Matthew 27:51

    It actually does not matter much which curtain was torn, for the tearing of either one can incorporate the meaning of the tearing of the other. Clearly, with the death of Jesus a cataclysmic change happened in the way we ...Read More

  • Cursed and Forsaken

    Matthew 27:45–50

    The darkness over the land in the three hours before Jesus dies (Matt. 27:45) is a sign of God’s anger at those who kill His Son as well as the curse upon humanity. “The darkness [cries] out against ...Read More