• Christ, the Goal of the Law

    Romans 10:4

    The early church father Irenaeus writes: “How is Christ the end of the law if he is not also the cause of it? For he who has brought in the end also created the beginning.” The Son of God gave ...Read More

  • The Faith of the Gentiles

    Romans 9:30-33

    Embracing justification by our works is no minor error. Rather, it is a battle against our most holy Creator. John Calvin comments: “Christ has been given to us for righteousness, whosoever obtrudes on God the righteousness of works, attempts to ...Read More

  • Declaration Versus Transformation

    Romans 4:22–24a

    Our justification is no “legal fiction.” When God considers the evidence upon which He justifies us, the evidence He considers is what Christ has done, not what we have done. This is our only hope, because if our lives are ...Read More

  • Persevering, Strengthening Faith

    Romans 4:18–21

    That Paul uses Abraham as a model of faith should greatly encourage us. It shows that the faith that justifies us is not a faith that never faces doubt or that is as strong as it could be at every ...Read More

  • The Assurance of Faith

    Romans 4:16b–17

    Dr. R.C. Sproul has often noted that it is not enough merely to believe in God. We must also believe God, which means that we believe not only that He exists and can do what He says but that ...Read More

  • Resting on Grace

    Romans 4:16a

    Dr. R.C. Sproul comments in his commentary on Romans: “It is Christ’s righteousness that justifies us. All we bring to the table is our trust in Him and His righteousness. If we add one ounce of our own righteousness ...Read More

  • Becoming Heirs of the Kingdom

    Romans 4:13–15

    Romans 5 and 7 further develop the role of the law in regard to justification and its purpose in intensifying sin. For now it is enough to note that faith and works of the law are opposed in justification because ...Read More

  • A Double Transfer

    Romans 4:9–10

    Martin Luther comments: “Righteousness is given through imputation without works, and … this takes place through the nonimputation of unrighteousness. It is the same thing, whether we say, ‘to whom God imputes righteousness’ or, ‘to whom the Lord does not ...Read More

  • Counting Faith as Righteousness

    Romans 4:4–5

    A desire to obey God and do good in itself is not opposed to faith. The problem arises when we see our works as the basis upon which God declares us righteous. John Calvin comments, “It is not he, whom ...Read More

  • Not by Works

    Romans 4:1–3

    We’ll consider the nature of justification and faith in more detail over the next few days. Today we note the significance of the opposition of doing and believing with regard to justification. Faith is something we exercise, but Paul does ...Read More

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