Ligonier Ministries: The teaching fellowship of R.C. Sproul

The February edition of Tabletalk is out. This month's theme is "What N.T. Wright Really Said." The issue looks at the controversy surrounding N.T. Wright and the doctrine of justification. Contributors include R.C. Sproul, Michael Horton, Derek Thomas, Cornelis Venema, John Piper, D.A. Carson, J.V. Fesko, Guy Waters, Roger Nicole, Paul Helm, Sinclair Ferguson, Thomas Schreiner and Albert Mohler. Keep Reading

The children of God are rather different from the children of men. We have been reborn by a sovereign God. They have not. We have been redeemed by a sovereign God. They have not. We are being remade by a sovereign God. They are not. Despite these things that distinguish us, that set us apart, there are yet ways where we are very much like those outside the kingdom. We, both inside and outside the kingdom, have drunk deeply of the modernist conceit that we are defined by what we know. Thus, we think the difference between us and them, between sheep and goats, is a matter of knowledge. We are those who have been blessed to have the truth revealed to us. Once those outside the kingdom have the truth revealed to them, we seem to think, they will become just like us. Keep Reading

Reformed Christians take comfort from Acts 2:39: “the promise is for you and for your children.” God’s promises are multi-generational. Paul’s assurance that children even of just one believing parent are “holy” (1 Cor. 7:14) reinforces our confidence, as does his statement: “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:31). Keep Reading

In his book, The Way of the (Modern) World: or, Why It’s Tempting to Live as If God Doesn’t Exist, Craig Gay observes that one of the major preoccupations that defines modern culture is the quest for control. “The desire to maintain autonomous control over reality by rational-technical means is particularly central to the modern world.…[A] modern society is one in which the prevailing conception of the human task in the world is that of mastery by way of systematic manipulation.” Francis Bacon’s assertion that knowledge is power may well serve as a slogan for modern culture. To be modern is to believe that we can bring nature and history under our dominion. Systems of all kinds — political, economic, technical, educational, even spiritual — have been designed by modern men and women to extend and ensure that control. Of course, the desire to run the cosmos is nothing new. One of the irrational symptoms of human sinfulness from the very beginning is the belief that we mortals are more reliable in running the cosmos than God is. This attitude is not distinctively modern, but only the modern West has so thoroughly institutionalized this wicked presumption. Read More at Tabletalk Keep Reading

In 1993, my wife and I were involved in an historic train wreck. The crash of the Sunset Limited into an inlet from Mobile Bay killed more passengers than any Amtrak accident in history. We survived that eerie accident but not without ongoing trauma. The wreck left my wife with an ongoing anxiety about being able to sleep on a train at night. The wreck left me with a back injury that took fifteen years of treatment and therapy to overcome. Nevertheless, with these scars from the trauma we both learned a profound lesson about the providence of God. Clearly, God’s providence in this case for us was one of benign benevolence. It also illustrated to us an unforgettable sense of the tender mercies of God. In as much as we are convinced that God’s providence is an expression of His absolute sovereignty over all things, I would think that a logical conclusion from such a conviction would be the end of all anxiety. However, that is not always the case. Of course, our Lord Himself gave the instruction to be anxious for nothing to His disciples and, by extension, to the church. His awareness of human frailties expressed in our fears was manifested by His most common greeting to His friends: “Fear not.” Still, we are creatures who, in spite of our faith, are given to anxiety and at times even to melancholy. Read More at Tabletalk Keep Reading

In the middle of writing my column this month I deleted what I wrote and have started over because I just received word from one of my closest friends that his wife, pregnant with their long-awaited second child, might be experiencing a miscarriage. My heart is overwhelmed with sorrow not knowing what the future holds for them. As I write, my friend and his wife are on their way to the doctor’s office. Having experienced the miscarriage of our first child years ago, my wife and I can empathize with our friends. Those who have experienced the loss of a child not-yet-born know the fear and anxiety I’m speaking of. Words fail us as we try to express the pain of such loss. As a man, a friend, a pastor, I have few words of wisdom for him as he seeks to comfort his wife and as they both seek comfort from our sovereign Lord. Keep Reading Keep Reading

The January edition of Tabletalk is out. This month's theme is "Anxiety and the Sovereignty of God." The issue explores the sovereignty of God in the face of anxiety. Contributors include R.C. Sproul, Ken Myers, E. Calvin Beisner, Paul David Tripp, Ed Welch and John MacArthur. We do not post all of the feature articles or the daily devotionals from the issue, so you'll have to subscribe to get those. But for now, here are links to a few select columns and articles from this month: Keep Reading

You are undoubtedly aware that for many years Tabletalk has offered daily devotionals to guide you through the Bible over the course of the calendar year. But perhaps you did not know that there is also an associated Bible reading plan. Offering a daily reading from both the Old Testament and the New Testament, this plan will help you read the entire Bible in 2010. You can download it here in PDF format. Keep Reading

It seems that every new year, we are caught up in a whirlwind of well-intentioned resolutions. With premeditated bursts of enthusiasm, those closest to us begin to take part in peculiar, and sometimes public activities that even cause neighborhood children to look puzzled. We find ourselves bearing witness to surprising edicts and seemingly self-conscious new year’s manifestos whereupon we are summoned to behold what sweeping changes may come — resolutions for impending dispositions, impossible diets, and impenetrable fortresses of discipline.  Keep Reading

The Bible teaches that the universe had a beginning and that it will have an end. Christians believe this, though controversies about eschatology (the end times) have long roiled in Christian circles. It illustrates how profoundly the Bible has influenced Western civilization that secularists too have their eschatologies. The natural view of time is cyclical. The Bible also recognizes — and organizes — the cyclical nature of time. But in addition to affirming the sense in which time can involve recurring cycles, the Bible also teaches that time is linear. It has a beginning and an end. Not only that, time has a direction. It goes somewhere. This linear dimension of time seems to have been unique to the Hebrews in the ancient world. Even the Greeks, for all of their sophistication, knew only of a cyclical view of time. They had no concept of a creation from nothing for a specific purpose; rather, they posited a universe that was continually created and destroyed and created again. Keep Reading